OK. The cuteness is getting ridiculous.

OK. The cuteness is getting ridiculous.

"I hope it will always be a subject of humiliating reflection to me, that I was, once, an active instrument, in a business at which my heart now shudders."

Radical conversion and the ineluctable continuity of identity. The contingency of history and the arcing metanarrative of Christianity. Intentions and confessions. “Amazing Grace” author John Newton reminisces in Thoughts upon the African Slave Trade (1788).

Read the whole thing here.

Must. Run. Fast.

"I mean, all of us are, in one sense or another, pupils of Socrates. John Stuart Mill said humanity cannot be reminded often enough that there was once a man named Socrates, and that’s right. But there are no temples built to Socrates. Nobody ever wrote the “B Minor Mass” in honor of Socrates, because he calls upon people to learn and therefore to be honest with themselves, but he does not call upon them to take up their cross and follow. And both he and Jesus died for what they believed. But Jesus died in the conscious commitment to the salvation of the world. And so wherever the message is preached and brought in whatever language it comes from, the language it comes to and the culture into which it penetrates must, at some stage of its maturation, learn to answer yet again the question: “Who do you say that I am?” Because the “you say” in that question is the culture in which we live. He’s not asking, “Who does the fourth century say that I am?” when it was writing in Greek. That’s important, because without that we wouldn’t be where we are. But, at some point, you have to be who and what you are in the only culture in which you’re ever going to live, the only century in which you’re going to live and die, and, in that century, you have to answer with whatever linguistic and philosophical equipment you have, you have to answer the question: “Who do you say that I am?"
— This quote from Jaroslav Pelikan on Speaking of Faith captures much of my discomfort with generalizable categories of “religion” or “the religious.” It seems to me that at least Christianity, and likely all religions, make specific claims and demand specific wrestlings with particular questions that a broad sweeping category cannot cover with anthropological, theological, or phenomenological generalities. Listen to the whole thing here. (HT: JDK/mBird)
"The common thread in Gladwell’s writing is a kind of populism, which seeks to undermine the ideals of talent, intelligence and analytical prowess in favor of luck, opportunity, experience and intuition. For an apolitical writer like Gladwell, this has the advantage of appealing both to the Horatio Alger right and to the egalitarian left. Unfortunately he wildly overstates his empirical case. It is simply not true that a quarter­back’s rank in the draft is uncorrelated with his success in the pros, that cognitive skills don’t predict a teacher’s effectiveness, that intelligence scores are poorly related to job performance or (the major claim in “Outliers”) that above a minimum I.Q. of 120, higher intelligence does not bring greater intellectual achievements."
Steven Pinker / NYTimes / 11.7.2009 I am honestly grateful for this. I often like Malcolm Gladwell, and David Brooks too. But the populism that Pinker points out has lately begun to very much grate on me. It feels like another species of the American need to be able to solve every problem and climb every mountain and have every door fly open when enough tenacity is applied. I can dig the tilt towards hard work, but lets not try to demythologize Beethoven or Melville or Dylan or Aristotle just to satisfy a national pathology.
"The saeculum (a theological category from which the secular is derived) is always ambivalent about its place in the larger story of God’s meta-history, refusing both declension and ascension narratives."
— My paraphrase of an incisive comment by Luke Bretherton at a 2009 AAR session on Graham Ward’s The Politics of Discipleship. Secularity as a Christian theological category is something worth pondering by all who have a stake in the contemporary conversation on religion in global civic life.
"Theology is always indecent because transcendence in a secular world is always scandalous."
— A punchy line from Graham Ward’s “indecent” new book, The Politics of Discipleship: Becoming Postmaterial Citizens. I bought the book because I could not for the life of me figure out what a “postmaterial” life might be like. As with all things gospel, caveat emptor. (cf. The Gospel of John 6:60, 66)
I bet the neighbors called DCFS.

I bet the neighbors called DCFS.

The most futuristic music POSSIBLE.

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